Second-handed questions vs. rational questions

Roark in The Fountainhead:

“That, precisely, is the deadliness of second-handers. They have no concern for facts, ideas, work. They’re concerned only with people. They don’t ask: ‘Is this true?’ They ask: ‘Is this what others think is true?’

“Is this what others think is true?” has many forms. The following are attempts to capture the essence of the linked second-handed example in question form, and present an alternate, rational question – a form of “Is this true?” – that could be asked instead. The examples are drawn from this thread.

Second-handed question Rational question
Is he peer reviewed? Do his ideas make sense?
Who does he think he is (to disagree with everyone)? Do his arguments make sense?
Do people recognize this person as bad? Is this person bad according to some objective standard?
Can I ignore this person due to their low status? How should I engage with this person in light of my own values and goals?
Is this game popular?  Is this game fun (according to some rational standard)?
What meals would look good on my instagram?  What meals would I enjoy eating?
Are prestigious people using this app? Will this app help me achieve some goal or value of mine?
What coat would people approve of?  What coat would keep me warm?
What will people think of the increasing deaths? How can we keep people alive?
Will people think I’m being alarmist about the virus? Is the virus a serious threat to the lives of millions of people?

Quote Contrasts from The Fountainhead

Some contrasting quotes in The Fountainhead on various themes. Sometimes I noticed a sentence or paragraph talking about the same theme as another, and sometimes I noticed a sentence written in a very similar way to another sentence. I noticed the first one below regarding “that which proceeds from man’s independent ego,” and was curious how many other interesting contrasts I could find fairly quickly. Mostly it’s contrasting Toohey vs. Roark but other people say stuff too.

That Which Proceeds From the Ego

Toohey:

In spiritual matters there is a simple, infallible test: everything that proceeds from the ego is evil; everything that proceeds from love for others is good.”

Roark:

The code of the second-hander is built on the needs of a mind incapable of survival. All that which proceeds from man’s independent ego is good. All that which proceeds from man’s dependence upon men is evil.

An Average Drawn Upon…

Toohey:

Judgment, Peter? Not judgment, but public polls. An average drawn upon zeroes—since no individuality will be permitted.

Roark:

An agreement reached by a group of men is only a compromise or an average drawn upon many individual thoughts. It is a secondary consequence. The primary act—the process of reason—must be performed by each man alone.

Here, Roark emphasizes the fundamental role of the individual in an agreement upon a group of men. Toohey wants to wipe out the individual, and casts them as “zeroes”.

BTW a public poll drawn upon people in the sort of authoritarian society Toohey wants would actually be worthless as a poll of the public, except as propaganda. Either people would be too afraid to express their actual opinion, and the poll would therefore be invalid, or the people would actually have been brainwashed by the government propaganda and would just repeat the leaders’ opinions back to them, in which case it’s not really an independent “public” that’s being polled.

Individual Minds vs. the Collective

Toohey friend:

“It’s stupid to talk about personal choice,” said Eve Layton. “It’s old-fashioned. There’s no such thing as a person. There’s only a collective entity. It’s self-evident.”

Ellsworth Toohey smiled and said nothing.

Toohey:

“Speaking anatomically—and perhaps otherwise—the heart is our most valuable organ. The brain is a superstition.”

Roark:

“But the mind is an attribute of the individual. There is no such thing as a collective brain. There is no such thing as a collective thought.

Service

Toohey:

“Service is the only badge of nobility. I see nothing offensive in the conception of fertilizer as the highest symbol of man’s destiny: it is fertilizer that produces wheat and roses.”

Roark:

No creator was prompted by a desire to serve his brothers, for his brothers rejected the gift he offered and that gift destroyed the slothful routine of their lives. His truth was his only motive. His own truth, and his own work to achieve it in his own way. A symphony, a book, an engine, a philosophy, an airplane or a building—that was his goal and his life. Not those who heard, read, operated, believed, flew or inhabited the thing he had created. The creation, not its users. The creation, not the benefits others derived from it. The creation which gave form to his truth. He held his truth above all things and against all men.

Insulting Others By Implication

Toohey:

“A man braver than his brothers insults them by implication.”

Dominique Francon, writing one of her dual-meaning columns:

“… AND THERE IT WILL STAND, AS A MONUMENT TO nothing but the egotism of Mr. Enright and of Mr. Roark. It will stand between a row of brownstone tenements on one side and the tanks of a gashouse on the other. This, perhaps, is not an accident, but a testimonial to fate’s sense of fitness. No other setting could bring out so eloquently the essential insolence of this building. It will rise as a mockery to all the structures of the city and to the men who built them. Our structures are meaningless and false; this building will make them more so. But the contrast will not be to its advantage. By creating the contrast it will have made itself a part of the great ineptitude, its most ludicrous part. If a ray of light falls into a pigsty, it is the ray that shows us the muck and it is the ray that is offensive. Our structures have the great advantage of obscurity and timidity. Besides, they suit us. The Enright House is bright and bold. So is a feather-boa. It will attract attention—but only to the immense audacity of Mr. Roark’s conceit. When this building is erected, it will be a wound on the face of our city. A wound, too, is colorful.”

Sharing

Toohey:

Let us aspire to no virtue which cannot be shared.

Roark:

We can divide a meal among many men. We cannot digest it in a collective stomach. No man can use his lungs to breathe for another man. No man can use his brain to think for another. All the functions of body and spirit are private. They cannot be shared or transferred.

Rulers of Men

Toohey:

Peter, my poor old friend, I’m the most selfless man you’ve ever known. I have less independence than you, whom I just forced to sell your soul. You’ve used people at least for the sake of what you could get from them for yourself, I want nothing for myself. I use people for the sake of what I can do to them. It’s my only function and satisfaction. I have no private purpose. I want power.

Roark:

“Rulers of men are not egotists. They create nothing. They exist entirely through the persons of others. Their goal is in their subjects, in the activity of enslaving. They are as dependent as the beggar, the social worker and the bandit. The form of dependence does not matter.

They basically agree on this one.

Servility of the Spirit

Toohey:

“To achieve virtue in the absolute sense,” said Ellsworth Toohey, “a man must be willing to take the foulest crimes upon his soul—for the sake of his brothers. To mortify the flesh is nothing. To mortify the soul is the only act of virtue. So you think you love the broad mass of mankind? You know nothing of love. You give two bucks to a strike fund and you think you’ve done your duty? You poor fools! No gift is worth a damn, unless it’s the most precious thing you’ve got. Give your soul. To a lie? Yes, if others believe it. To deceit? Yes, if others need it. To treachery, knavery, crime? Yes! To whatever it is that seems lowest and vilest in your eyes. Only when you can feel contempt for your own priceless little ego, only then can you achieve the true, broad peace of selflessness, the merging of your spirit with the vast collective spirit of mankind. There is no room for the love of others within the tight, crowded miser’s hole of a private ego. Be empty in order to be filled. ‘He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.’ The opium peddlers of the church had something there, but they didn’t know what they had. Self-abnegation? Yes, my friends, by all means. But one doesn’t abnegate by keeping one’s self pure and proud of its own purity. The sacrifice that includes the destruction of one’s soul—ah, but what am I talking about? This is only for heroes to grasp and to achieve.”

Roark:

The man who attempts to live for others is a dependent. He is a parasite in motive and makes parasites of those he serves. The relationship produces nothing but mutual corruption. It is impossible in concept. The nearest approach to it in reality—the man who lives to serve others—is the slave. If physical slavery is repulsive, how much more repulsive is the concept of servility of the spirit? The conquered slave has a vestige of honor. He has the merit of having resisted and of considering his condition evil. But the man who enslaves himself voluntarily in the name of love is the basest of creatures. He degrades the dignity of man and he degrades the conception of love. But this is the essence of altruism.

Attempt to list some example second-handed thoughts

An attempt to list some example second-handed thoughts. These thoughts wouldn’t necessarily be second-handed in all contexts, but I think they would be in many. Criticisms or additional examples welcome in comments.

  1. I should keep the beard, even though it’s annoying, cuz it looks good.
  2. Would my coworkers judge me if I go to McDonald’s for lunch again?
  3. Should I buy some new shoes to up my style game?
  4. What’s the most prestigious college I can get into?
  5. What will my friends think of this girl I’m dating?
  6. Would I look better with longer hair?
  7. What would be a cute family Christmas card photo?
  8. Is this building an appropriate place to live for someone in my social position?
  9. Do my glasses look dorky?
  10. Are MMOs a nerdy hobby?
  11. That girl is so fat I’d be embarrassed to be seen with her.
  12. Is that restaurant nice enough to take someone on a date to? Is it too nice?
  13. I’m embarrassed about my career trajectory. Everybody else is doing so well.
  14. This work project is a total disaster. How can I come out of it looking good anyways?
  15. Is this car appropriate for someone in my social position?
  16. I should stop reading comic books, even though I like them. It’s too childish a hobby for me.
  17. That person’s clothes are ridiculously out of style, lol.
  18. Will my friends think the lighting on my computer case looks cool?
  19. I should hide my political opinions, even though I think they’re really important, so people don’t get mad at me.
  20. How can that person be so sure of their opinion, when all the experts say otherwise? Who do they think they are?
  21. Could I bring this girl I’m dating to work events?
  22. I’d never shop at Walmart – what if somebody saw me there?
  23. The boss likes Joe Candidate; I should casually say something positive about Joe even though I’m not voting for him.
  24. I should go to the party even though I don’t want to; I wouldn’t want to give offense to my friend.
  25. I’m so glad I got the award and not Shlinker. Fuck Shlinker.